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The New Chronology is a pseudohistorical theory which argues that the conventional chronology of Middle Eastern and European history is fundamentally flawed, and that events attributed to the civilizations of the Roman Empire, Ancient Greece and Ancient Egypt actually occurred during the Middle Ages, more than a thousand years later.
The central concepts of the New Chronology are derived from the ideas of Russian scholar Nikolai Morozov (1854–1946), However, the New Chronology is most commonly associated with Russian mathematician Anatoly Fomenko (born 1945), although published works on the subject are actually a collaboration between Fomenko and several other mathematicians.
The historical Jesus is a composite figure and reflection of the Old-Testament prophet Elisha (850–800 BC? –1085), Saint Basil of Caesarea (330–379), and even Li Yuanhao (also known as Emperor Jingzong or "Son of Heaven" - emperor of Western Xia, who reigned in 1032–48), Euclides, Bacchus and Dionysius.
When later questioned on these results, Hardouin stated that he would reveal the monks' reasons in a letter to be revealed only after his death.Especially the history of their birth and of their early years is furnished with phantastic traits; the amazing similarity, nay literal identity, of those tales, even if they refer to different, completely independent peoples, sometimes geographically far removed from one another, is well known and has struck many an investigator.Fomenko became interested in Morozov's theories in 1973.Fomenko justifies this approach by the fact that, in many cases, the original documents are simply not available: Fomenko claims that all the history of the ancient world is known to us from manuscripts that date from the 15th century to the 18th century, but describe events that allegedly happened thousands of years before, the originals regrettably and conveniently lost.For example, the oldest extant manuscripts of monumental treatises on Ancient Roman and Greek history, such as Annals and Histories, are conventionally dated c.
AD 1100, more than a full millennium after the events they describe, and they did not come to scholars' attention until the 15th century.